Skip to main content

Calling All Christians

I listened yesterday to a sermon at the church with which we are loosely affiliated. The minister spoke about the variou types of ministry. First among ministerial roles, per him, are evangelists, disciples and apostles, those who "spread the good news of Christ Jesus to others" (his words). He went on to say that ministry brings joy, joy in sharing Jesus Christ as your personal Lord and Savior. I think this is facile and inconsistent with both life experience and the Bible.

There are two verses in the Gospels which are foundational to Christian evangelism. One is the so-called Great Commission is in Matthew 28."Go ye, therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." The other is from John, "I am the way, the truth, and the life: no man cometh unto the Father, but by me." It is on the basis of these verses that countless Christians go forth to talk to people about their faith.

Too often, however, this takes the form of someone asking me "Are you saved?", or "Is Jesus Christ your personal Lord and Savior?" These people behave like telephone stock salesmen from the 90s. They used to call me and ask "Are you still in the market?" They could pitch you no matter what the answer. Same goes for this type of evangelical Christian. If Jesus is my personal Lord and Savior, then they get to say 'Hallelujah, brother!", and if he's not they say "let me tell you what Jesus Christ can do for you."

I'm not sure what he can do for me, but I know what these people do do to me. They annoy me. They annoy me with their cloying sweetness, so different from true goodness. They annoy me with their certainty, with their unerring cheerfulness. Every such pitch has been unconvincing to me- superficial, glib, rote, dogmatic. I'm reminded of Lincoln's words at Gettysburg. The world will little note nor long remember what you say, but it cannot forget what you do. Too often, such 'faith' is manifested not only by toothy smiles and hearty handshakes, but by judgment and self-righteousness. I remember that just fine. Remember the parable of the Good Samaritan- his neighbor was the one who helped him, not the one who cheerfully said "I'll pray for you. Accept Jesus Christ now as your Lord and Savior and be blessed."

Whether we receive joy in hearing the Gospel Good News, does it or should it bring joy to the proselytist? If we accept the Great Commission at face value, should those who evangelize expect joy? Our minister thinks so. I would like to see him ask Peter as he hung upside down on a cross, "Are you joyful, brother?" I doubt Paul was terribly happy in his lifelong wanderings through Asia Minor, Greece and Italy. Surely he was lonely. He got imprisoned and attacked. Did he endure that with a toothy smile? The Bible (if we're going to take it at nominal face value) makes clear that the service of God does not necessarily bring peace or joy. Jonah did not want to do what he was told, and when he finally did he was disappointed with the results, and pouted. Job did not have a good time serving God, that's for sure.

This kind of 'joy preaching' seems to me an emotional version of the prosperity gospel teaching. If you truly seek God, you will be prosperous. If you are evangelizing in His name, you will find joy. Such a concept takes away the philosophical underpinnings that allow us to endure suffering. If joy is the result of serving God then those suffering are not close to God. That's ridiculous, and completely contrary to Jesus' core message that the Kingdom of God is all around us, in us, and accessible without intermediary or priest. It was to the suffering that Jesus spoke the most. It is not the spreading of joy but the giving of comfort in suffering that is to me the greatest act of faith.

So much of today's understanding of Christianity revolves around Jesus as friend, universal condoner and supporter of every behavior. There is little to nothing of the struggle to do Right, of seeking God, of seeking Peace. We have vacuous, feel-good preaching, hymns and music. This approach ignores and negates the universal reaction in the Bible when people encounter God. They're terrified. Elijah covers his face, Isaiah wails he is unworthy. I think today's ministers, were they to encounter God, would wave or try to shake hands.

Except I don't think they encounter God. They're too busy trying to raise church membership do they can build fancy buildings with sound systems and stadium seating. They might be more mindful of the widow who gives a penny and the Pharisee who ostentatiously gives much more, or the tax collector who sat in the back of schul, praying that he, a sinner, might be forgiven.

The path to God is hard, obscure, and often deviated from. There is no special reason to expect joy in the process, but rather every part of daily life. Albert Schweitzer gets the final word-

“He comes to us as One unknown, without a name, as of old, by the lakeside,
He came to those men who knew Him not. He speaks to us the same words: "Follow thou me!" and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is.”

Ted


Comments

  1. The first sentence of paragraph 6 is brilliant. I've always felt this disconnect with the constant joy one should feel. Also, the Mark passage has been disputed as a much-later add-on to that Gospel. I'm not sure where I stand with all this now.

    ReplyDelete

Post a Comment

Popular posts from this blog

What is Forgiveness

 In doing years of medical teaching, I have told students that teaching and learning are not directly related. I can teach and teach, but you may never learn. Conversely, you may learn continuously without me teaching you a thing. 'I teach' and 'you learn' are two separate, active processes that may overlap or coincide. The same is true of forgiveness. I am an unforgiving man. I am the very opposite of God, who is slow to anger and of great kindness. I am quick to anger and very slow to forgive. I'm kind and insightful with people generally, but when mistreated or insulted I am not kind at all, nor do I forget, or forgive.  The Bible tells us to do something else. We are told to forgive. In Matthew 18:21, Peter asks Jesus how often he should forgive his brother's sin. The Jewish standard was three times. Like the young man in the story of the Samaritan, who asks who his brother is in order to know to whom he should be loving, Peter appears to be asking for guida...

My Broken Tooth

 I broke a tooth today. I've done that before; I inherited my mother's horrible teeth, and if not for crowns I would have the smile of any drug-addicted homeless man in the street. But the tooth broke, rather than the crown coming off. I've had that happen a couple of times, and it's nothing. After all, the tooth is just fake, held on by cements similar to the ones I use for my models. This time, however, I have to have the root extracted so I can get the modern version of a bridge. And this new dental experience has reduced to me to jelly, this not helped by the condescending, sexist comments of the dental assistant. I have a long, longe memory, my first recollections coming from age 2. I have well-developed, detailed memories from age 3 onward. I vividly recall being at the dentiswt as a child, when it was fashionable to fill baby teeth. I can recall being left there by my mother as a 14 year old, on the day I was paid for working as 'the 5th ace' at Camp Maga...

Politically Correct Dishonor

The Biblical prophets warned aloud that devastation would come to those who were unclean. Those that profaned God and the house of God, those who were drunken, fornicators, idolators, those that cheated, that gave unclean offerings. Israel was warned of the consequences of their behavior. And God did not punish Israel. Rather, by walking away from God, Israel simply suffered the consequences of its behavior and choices. I chose, I chose , to live, to receive a transplant. I struggled to have the surgery that prolonged my life, I accepted the gift of a kidney from a whole person that I might live. I was convinced by family and friends that I had some role in the world, something I might contribute. And I believed that. My idea of contribution was to teach, to give to others what I had learned to do. But I have lived to see injustice. To see self-interest and greed triumph over not merely right but reason as well. I see incompetence passed off as expertise, the mundane as the s...