Skip to main content

The New York Times and Wikileaks

Here is a link to an editorial response from the New York Times regarding the publication of the Wikileaks material:


http://www.nytimes.com/2010/12/05/opinion/05pubed.html?_r=1&ref=opinion

This brief item deserves being read in its entirety, because it is only in its totality that it can be understood.

The Times poses the issue of publication as a dichotomous one- are Americans better off armed (their word) with knowledge, or with someone else concealing knowledge from them. They pass in a breathtaking series of assumptions from a journalistic issue of publication versus non-publication, to philosophical issues of government, including information and freedom of speech. Of course, in such a dichotomous argument, free speech and knowledge win over ignorance and suppression.

The Times supports their argument with two hypothetical questions, one about Johnson and Vietnam, and the other about Bush and Iraq. These hypotheticals, and the entire argument of the paper, ignore other significant issues that surround the question of publication of sensitive material. It is not just a matter of information and freedom.

It is quite revealing to read the NYT from WW2. The stories are remarkably wrong, and deliberately so. The troop strengths, locations and intentions are all false. The position of the Times presumes there is no, or at best little, reason to withhold information from the public. But this is quite patently false with regard to military and diplomatic activity. Many such activities benefit from secrecy, and some can only be done in secrecy.

Let us consider some other hypotheticals to illustrate the point. What if the NYT had come into possession of details about US nuclear experiments in WW2? Should those have been published, at a time when there was a considerable concern about German advances in the same field? What if information about US-Soviet negotiations were published, compromising the intimacy and delicacy of them?

It is easy to place individual 'rights' of information above the collective need for privacy, but it is a false channel. In war, and in diplomacy, there are too many situations where collective benefit outweighs individual knowledge. In such cases, individual knowledge does NOT equal empowerment; rather, the revelation of private material reduces collective power.

The real essence of the NYT's motivations is revealed in the middle of their editorial-

"The Times, like other serious news organizations in democracies, exists to ferret out and publish information — most especially information that government, business and other power centers prefer to conceal. Arming readers with knowledge is what it’s about, and journalists are motivated to pursue that end. "

Really? Is that what being a journalist is all about? That sentence reveals much about how the NYT views itself relative to the government and society. Society's needs can be damned in the Times' pursuit of its self defined mission. I do not suggest that the Press should be a government stooge. Rather, there is much more to being a journalist than just printing whatever 'They' want to keep secret. The presumption is that anything kept secret must be of value to the public. Sometimes its only value is in its secrecy.

The Times' values are from 40 years ago, when the Press was an important part of exposing inappropriate governmental lying and manipulation. Not all secrets are lies. The self-described mission to expose secrets reminds me of children who desperately want to see what their parents are doing behind closed dorrs. It is juvenile and lacking in finesse and judgment.

Ted

Comments

Popular posts from this blog

What is Forgiveness

 In doing years of medical teaching, I have told students that teaching and learning are not directly related. I can teach and teach, but you may never learn. Conversely, you may learn continuously without me teaching you a thing. 'I teach' and 'you learn' are two separate, active processes that may overlap or coincide. The same is true of forgiveness. I am an unforgiving man. I am the very opposite of God, who is slow to anger and of great kindness. I am quick to anger and very slow to forgive. I'm kind and insightful with people generally, but when mistreated or insulted I am not kind at all, nor do I forget, or forgive.  The Bible tells us to do something else. We are told to forgive. In Matthew 18:21, Peter asks Jesus how often he should forgive his brother's sin. The Jewish standard was three times. Like the young man in the story of the Samaritan, who asks who his brother is in order to know to whom he should be loving, Peter appears to be asking for guida...

My Broken Tooth

 I broke a tooth today. I've done that before; I inherited my mother's horrible teeth, and if not for crowns I would have the smile of any drug-addicted homeless man in the street. But the tooth broke, rather than the crown coming off. I've had that happen a couple of times, and it's nothing. After all, the tooth is just fake, held on by cements similar to the ones I use for my models. This time, however, I have to have the root extracted so I can get the modern version of a bridge. And this new dental experience has reduced to me to jelly, this not helped by the condescending, sexist comments of the dental assistant. I have a long, longe memory, my first recollections coming from age 2. I have well-developed, detailed memories from age 3 onward. I vividly recall being at the dentiswt as a child, when it was fashionable to fill baby teeth. I can recall being left there by my mother as a 14 year old, on the day I was paid for working as 'the 5th ace' at Camp Maga...

Politically Correct Dishonor

The Biblical prophets warned aloud that devastation would come to those who were unclean. Those that profaned God and the house of God, those who were drunken, fornicators, idolators, those that cheated, that gave unclean offerings. Israel was warned of the consequences of their behavior. And God did not punish Israel. Rather, by walking away from God, Israel simply suffered the consequences of its behavior and choices. I chose, I chose , to live, to receive a transplant. I struggled to have the surgery that prolonged my life, I accepted the gift of a kidney from a whole person that I might live. I was convinced by family and friends that I had some role in the world, something I might contribute. And I believed that. My idea of contribution was to teach, to give to others what I had learned to do. But I have lived to see injustice. To see self-interest and greed triumph over not merely right but reason as well. I see incompetence passed off as expertise, the mundane as the s...