Skip to main content

Somalia and Society

I heard an interesting piece on NPR about Somali immigrants and their difficulties in adjusting to US culture. All refugees (I don't know about other immigrant groups) have a three day orientation class to US culture.Hhere they here about, among other things, US sexual harassment law, how to use an airplane toilet and sexual equality (the usefulness, validity and socio-political stance reflected in the selected items is for another discussion). They also hear about something quite alien to Somalis- public public displays of affection (PDA).

PDA is unheard of for married couples in Somalia. For single people it is exceptionally bad taste, close to someone casually exposing their genitalia in our culture. Male homosexual behavior is completely untolerated in Somali culture. Whatever homosexual behavior there is occurs very privately at the risk of being killed if discovered, not by the government (there is not much Somali government) but by friends and relatives.

Another issue shocking to Somalis is homelessness. It is the height of public shame for a Somali family to have a relative sleep outdoors. Even in such a poor country, room and board are made for a relative out of work, forced to flee their home, or elderly. It is not so much shocking that there are homeless in a country of the wealth of the US as it is shocking from a social perspective. In Somalia it is grossly inappropriate to let your relative starve, sleep outdoors or die from exposure.

All cultures have some degree of cultural bias in their own favor. We certainly do. We are proud of our ability to make money, to build great highways, to fly to the moon, to make computers, make big cities. What about our human values? It does not seem to me there is so much pride or even thought given to human values on a personal level. While Somalia is poor, violent and ungoverned, no one sleeps outdoors. The Somali elderly are taken into their family home.

We have foisted off on the government responsibility for social issues. These include medical care for the elderly, financial support for the elderly, assistance for the poor and destitute, food for the hungry, policing of values. We have done this through a 50 year process nominally in the name of freedom and equality for all, but in fact representing an abrogation of individual responsibility for family and community.

We have two working parents while children are left in day care or public school aftercare programs. We have parents sent to assisted living facilities and then nursing homes to die alone, out of the sight of others. We do not perform charitable acts for our neighbors or through local associations, we give to the United Way or pay tax to let our government do it. We do not act to uphold community behavioral standards for fear of being criticized for abuse or attacked for insensitivity.

We create this. No one else. It was not forced on us. We made these choices, we elected the people who created these programs. And all these choices let us pursue our comfort and wealth without the 'drag' of childcare or elderly care or the poor or ill-behaved of our communities.

I feel we have lost our way individually and societally in these choices. There is less that holds us together when we can let 'the government' do what we should do not just for ourselves but for others. As ridiculous as it sounds to American ears, I believe we can learn something about values and society from Somalia, even inasmuch as they can benefit from us.

Jesus said the first will be last and the last first. In this case, the richest country in the world can learn something about social organization and responsibility from one of the poorest. And I feel it is an exceptionally poor reflection upon us that we do not or can not articulate personal responsibility for the collective, because in failing to be able to say such, we acknowledge there is not a collective set of values and duties to articulate.

Ted

Comments

Popular posts from this blog

What is Forgiveness

 In doing years of medical teaching, I have told students that teaching and learning are not directly related. I can teach and teach, but you may never learn. Conversely, you may learn continuously without me teaching you a thing. 'I teach' and 'you learn' are two separate, active processes that may overlap or coincide. The same is true of forgiveness. I am an unforgiving man. I am the very opposite of God, who is slow to anger and of great kindness. I am quick to anger and very slow to forgive. I'm kind and insightful with people generally, but when mistreated or insulted I am not kind at all, nor do I forget, or forgive.  The Bible tells us to do something else. We are told to forgive. In Matthew 18:21, Peter asks Jesus how often he should forgive his brother's sin. The Jewish standard was three times. Like the young man in the story of the Samaritan, who asks who his brother is in order to know to whom he should be loving, Peter appears to be asking for guida...

My Broken Tooth

 I broke a tooth today. I've done that before; I inherited my mother's horrible teeth, and if not for crowns I would have the smile of any drug-addicted homeless man in the street. But the tooth broke, rather than the crown coming off. I've had that happen a couple of times, and it's nothing. After all, the tooth is just fake, held on by cements similar to the ones I use for my models. This time, however, I have to have the root extracted so I can get the modern version of a bridge. And this new dental experience has reduced to me to jelly, this not helped by the condescending, sexist comments of the dental assistant. I have a long, longe memory, my first recollections coming from age 2. I have well-developed, detailed memories from age 3 onward. I vividly recall being at the dentiswt as a child, when it was fashionable to fill baby teeth. I can recall being left there by my mother as a 14 year old, on the day I was paid for working as 'the 5th ace' at Camp Maga...

Politically Correct Dishonor

The Biblical prophets warned aloud that devastation would come to those who were unclean. Those that profaned God and the house of God, those who were drunken, fornicators, idolators, those that cheated, that gave unclean offerings. Israel was warned of the consequences of their behavior. And God did not punish Israel. Rather, by walking away from God, Israel simply suffered the consequences of its behavior and choices. I chose, I chose , to live, to receive a transplant. I struggled to have the surgery that prolonged my life, I accepted the gift of a kidney from a whole person that I might live. I was convinced by family and friends that I had some role in the world, something I might contribute. And I believed that. My idea of contribution was to teach, to give to others what I had learned to do. But I have lived to see injustice. To see self-interest and greed triumph over not merely right but reason as well. I see incompetence passed off as expertise, the mundane as the s...